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	<title>Gloria Copeland &#187; dead</title>
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		<title>Gloria Copeland &#8212; Stand On God&#8217;s Promise</title>
		<link>http://www.gloria-copeland.net/231/gloria-copeland-stand-on-gods-promise/</link>
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				<category><![CDATA[Gloria Copeland]]></category>
		<category><![CDATA[Kenneth Copeland Ministries]]></category>
		<category><![CDATA[dead]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[father]]></category>
		<category><![CDATA[glory]]></category>
		<category><![CDATA[grace]]></category>
		<category><![CDATA[hope]]></category>
		<category><![CDATA[nations]]></category>
		<category><![CDATA[promise]]></category>

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		<description><![CDATA[Romans 4:16-21 KJV—Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is [...]]]></description>
			<content:encoded><![CDATA[<p><img class="alignnone size-medium wp-image-100" title="Gloria Copeland" src="http://gloria-copeland.net/wp-content/uploads/2009/07/gloria-copeland_2-229x300.jpg" alt="Gloria Copeland" width="229" height="300" /></p>
<p><strong>Romans 4:16-21</strong><br />
KJV—Therefore it is of faith, that it might<br />
be by grace; to the end the promise might<br />
be sure to all the seed; not to that only<br />
which is of the law, but to that also which is<br />
of the faith of Abraham; who is the father<br />
of us all, (As it is written, I have made thee<br />
a father of many nations,) before him whom<br />
he believed, even God, who quickeneth the<br />
dead, and calleth those things which be not<br />
as though they were. Who against hope<br />
believed in hope, that he might become the<br />
father of many nations, according to that<br />
which was spoken, So shall thy seed be.</p>
<p>And being not weak in faith, he considered<br />
not his own body now dead, when<br />
he was about an hundred years old, neither<br />
yet the deadness of Sarah’s womb:<br />
He staggered not at the promise of God<br />
through unbelief; but was strong in faith,<br />
giving glory to God; And being fully persuaded<br />
that, what he had promised, he<br />
was able also to perform.</p>
<p>Amp—Therefore [inheriting] the promise is<br />
the outcome of faith and depends [entirely]<br />
on faith, in order that it might be given as<br />
an act of grace (unmerited favor), to make<br />
it stable and valid and guaranteed to all<br />
his descendants; not only to the devotees<br />
and adherents of the Law but also to those<br />
who share the faith of Abraham, who is<br />
[thus] the father of us all, As it is written,<br />
I have made you the father of many nations.—<br />
He was appointed our father—in the<br />
sight of God in Whom he believed, Who<br />
gives life to the dead and speaks of the<br />
nonexistent things that [He has foretold<br />
and promised] as if they [already] existed.<br />
[For Abraham, human reason for] hope being<br />
gone, hoped on in faith that he should<br />
become the father of many nations, as he<br />
had been promised, So [numberless] shall<br />
your descendants be.</p>
<p>He did not weaken in faith when he considered<br />
the [utter] impotence of his own<br />
body, which was as good as dead because<br />
he was about a hundred years old, or [when<br />
he considered] the barrenness of Sarah’s<br />
(deadened) womb. No unbelief or distrust<br />
made him waver or doubtingly question<br />
concerning the promise of God, but he<br />
grew strong and was empowered by faith<br />
as he gave praise and glory to God, Fully<br />
satisfied and assured that God was able<br />
and mighty to keep His word and to do<br />
what He had promised.</p>
<p>Moffatt—That is why all turns upon faith; it<br />
is to make the promise a matter of favour,<br />
to make it secure for all the offspring, not<br />
simply for those who are adherents of the<br />
Law but also for those who share the faith<br />
of Abraham—of Abraham who is the father<br />
of us all (as it is written, I have made you a<br />
father of many nations). Such a faith implies<br />
the presence of the God in whom he believed,<br />
a God who makes the dead live and<br />
who calls into being what does not exist.<br />
For Abraham, when hope was gone, hoped<br />
on in faith, and thus became the father<br />
of many nations—even as he was told, So<br />
numberless shall your offspring be.</p>
<p>His faith never quailed, even when he<br />
noted the utter impotence of his own body<br />
(for he was about a hundred years old) or<br />
the impotence of Sara’s womb; no unbelief<br />
made him waver about God’s promise; his<br />
faith won strength as he gave glory to God<br />
and felt convinced that He was able to do<br />
what He had promised.</p>
<p>NEB—The promise was made on the<br />
ground of faith, in order that it might be<br />
a matter of sheer grace, and that it might<br />
be valid for all Abraham’s posterity, not<br />
only for those who hold by the law, but for<br />
those also who have the faith of Abraham.<br />
For he is the father of us all, as Scripture<br />
says: ‘I have appointed you to be father<br />
of many nations.’ This promise, then, was<br />
valid before God, the God in whom he put<br />
his faith, the God who makes the dead<br />
live and summons things that are not yet<br />
in existence as if they already were. When<br />
hope seemed hopeless, his faith was such<br />
that he became ‘father of many nations’, in<br />
agreement with the words which had been<br />
spoken to him: ‘Thus shall your descendants<br />
be.’</p>
<p>Without any weakening of faith he contemplated<br />
his own body, as good as dead<br />
(for he was about a hundred years old),<br />
and the deadness of Sarah’s womb, and<br />
never doubted God’s promise in unbelief,<br />
but, strong in faith, gave honour to God, in<br />
the firm conviction of his power to do what<br />
he had promised.</p>
<h1><a href="http://gloria-copeland.net">Gloria Copeland</a></h1>
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